This is a wonderful video, less than four minutes:
Spurgeon on War
And another nice graphic (from Sustainable Traditions)
You who follow do not receive many notices as this is more of a resource page of key quotes from Spurgeon on War And Christians, rather than a blog of regular postings. Farming makes it hard for me to look for opportunities to share this blog during the summer and fall. For those who care about this topic, your help is needed in keeping this alive.
Thank you to all who are able to help. Blessings in our Lord Jesus Christ.
[For opportunities to share: search key words on facebook and twitter, such as #Spurgeon, #Christiansoldiers #evangelicals #pacifism #war #Gospel …and then look for posts where this bears on the conversation, or, in the case of Spurgeon fans, directs them to these little known quotes. On facebook, many Christian organizations are open for comments. ]
Why does a peaceful nation bluster and threaten for a few months, and even commence fighting, when in a short time it sighs for peace, and illuminates its streets as soon as peace is proclaimed? The immediate causes differ, but the abiding reason is the same — man is fallen, and belongs to a race of which infallible revelation declares “their feet are swift to shed blood; destruction and misery are in their ways, and the way of peace they have not known.”
[1914 marked the Centennial of the WWI Christmas truce]
“Mr. Spurgeon always regarded the Conference week as one of the most important of the whole year; and he devoted much time, and thought, and care, and prayer to the preparation of his Addresses to the hundreds of ministers and students…”
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[16 Oct, 2017–A new web page has been put up for my book on Christian Pacifism]
Top Twitter comment:
@textsincontext Wow-this is REALLY cool. I had never read Spurgeon on war!? I actually DO wish this would break the internet :)
Quotes Added Post Easter, 2017:
The Japanese had, in fact, already sued for peace. The atomic bomb played no decisive part, from a purely military point of view, in the defeat of Japan.
— Fleet Admiral Chester W. Nimitz
The atomic bomb had nothing to do with the end of the war at all.
The first atomic bomb was an unnecessary experiment … It was a mistake to ever drop it … [the scientists] had this toy and they wanted to try it out, so they dropped it …
Before I proceed fully to open up this metaphor, let me say that though we shall use military terms this morning, and stirring speech, it should ever be remembered that we have no war against persons, and that the weapons which we use are not such as are forged for the deadly conflicts of mankind. The wars of a Christian are against principles, against sins, against the miseries of mankind, against that Evil One who has led man astray from his Maker. Our wars are against the iniquity which keeps man an enemy to himself. The weapons that we use are holy arguments and consecrated lives, devotion and prayer to God, teaching and example among the sons of men.
Ours is battling for the peace, and fighting for rest. We disturb the world to make it quiet, and turn it upside down to set it right….We have no sympathy with any other war, but count it an evil of the direst sort, let it be disguised as it may. Now with that caution, whatever I shall seem to say will not sound as though I loved or excused ordinary warfare—for nothing can be more abhorrent to the Christian man than wholesale slaughter.
The Foundation of Spurgeon’s quotes is clear. Read his sermon, A Call to Holy Living, if you wish to understand.
Lord’s Day Morning, January 14th, 1872
Text: Matthew 5
A Call to Holy Living
…We are justified by faith, and not by the works of the law. The merit by which a soul enters heaven is not its own; it is the merit of our Lord and Savior Jesus Christ….At the same time, it is a dangerous state of things if doctrine is made to drive out precept,** and faith is held up as making holiness a superfluity. Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God….
However severely pure that law may seem to be which we have read just now from this fifth chapter of Matthew, our hearts agree with it, and we ask that we may be so renewed that our lives may be conformed to it. The regenerate never rebel against any precept, saying, “This, is too pure;” on the contrary, our new-born nature is enamoured of its holiness, and we cry, “Thy word is very pure, therefore thy servant loveth it. O that my ways were directed to keep thy statutes.”
**This is the great error of many evangelicals of our day and in the past. [Spurgeon utters this same warning in Morning and Evening for Sept. 5th:
“. . . The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here.”]